The first time I spoke in tongues

By on March 9, 2012

I attended camp every summer as a kid. Most of the time, this camp would be indistinguishable from other summer camps. My friends and I would play basketball, pass notes back and forth with girls, listen to music, etc. The rest of the time, however, the camp was quite different. You see, this was a charismatic Bible camp,like the one in the movie Jesus Camp.

It was held in rural Missouri, and they would bus in kids from Assemblies of God churches all across the State. The camp served basically the same purpose as old-time tent revivals. When you’re in a charismatic community, it’s difficult to maintain the same level of intensity. You have to be feeling something to really motivate you to hold your hands up high, sing loudly, or dance around. And that’s just the “normal” stuff. occasionally, someone might decide to run up and down the aisles or shout in tongues or fall on the ground and convulse. These aren’t the sort of things one can do outside of a certain environment.

Now, if God’s presence were really palpable and causing these people to do this, then the occasional recharge by a revival week would not be necessary. Imagine if a real thing like electricity constantly ran through your body. You would show the effects regardless of your surroundings. Since such urges were not due to the presence of God, we needed these special weeks to whip us back into a frenzy. Of course, a different story was sold to us. We were told (and I’m sure the pastor believed this) that our reduced enthusiasm at normal times was not because the imagined effects were wearing off from the revivals. No, it was because we were being bad Christians. We were becoming complacent and not honoring God properly.

Now, take this environment where everyone is pressured that the right kind of Christian is a charismatic one and add children to the mix. This was a strange and confusing time for me, and I suspect the other kids felt the same. We were never quite sure what to make of the ridiculous displays going on around us, but we knew that this was how good Christians were supposed to behave. Yet, seeing adults acting this way wasn’t an effective motivator. We would stand there awkwardly and perhaps shyly put our hands in the air. Sometimes a particularly bold kid, like the pastor’s son, might go further. But everyone approached it a bit timidly. It wasn’t true peer pressure. Enter Summer Camp.

In camp, the composition of congregations was completely transformed. Instead of being surrounded by nearly all adults, we were around all kids. These were the same kids that were just on the basketball courts that seemed cool. This was a chance for the church leaders to break through (sneak through, actually) the natural defenses created by hesitance in circumstances that might embarrass you.

There were two church services each day. The first service in the morning was perfunctory. Announcements would be made, we would be told to act in a godly way as we did our activities, a prayer would be said, and we’d go off to breakfast. The evening service was where the fireworks happened.

One year of camp really sticks out in my mind because it was the year when the focus of the evening services was to get everyone to speak in tongues (glossolalia). When I look back I recognize all the reasons why this was ridiculous, but at the time I was frightened. I had never done this before (among charismatic kids, this could be like shaving where it was something to brag about if you did it early). I also knew it was supposed to just happen to you when the power of the Holy Spirit would surge through your body and take control of your voice. You had to ask God for this gift and, unsurprisingly, he may not respond. It was not something that could be faked, or so I thought.

Church services in this community are pretty standard. They sing songs, send around collection plates (God needs your allowance, kids), then preach a sermon, and end with an altar call. The altar is a place at the front of the church where you go for some kind of special prayer need. They might call people up to be prayed for if they need special healing (except for amputees) or if you were “giving your life to the lord.” But for this particular week of camp, every altar call was devoted to praying for those people who had not yet spoken in tongues. So, night after night I would have to go to the front with several dozen other kids and have all the kids I knew from church who had already done it pray with me. When I say they prayed with me, I mean they all had their hands on me and were basically shouting. And of course they were probably anxious to show off their own skills, so they were shouting in tongues. In one ear I might hear “hamunuh-hamunuh-hamunuh.” In my other ear, I would hear “sha-na-na-sha-na-na.” I’m not kidding; it was a wild scene.

This went on for several nights. And each night went on for hours. Spending over two hours in prayer like this was not unusual. I didn’t know what to do. I felt on display, left out, awkward, and I wasn’t feeling any Holy Spirit surging through me as we prayed. I wanted to be done. So, I eventually started speaking in nonsense. This made the people around me cheer over their victory and God’s great blessing. Then they would start chanting their own nonsense even louder, creating a reciprocal effect. Unfortunately, my wish for this to end did not come true because then we had to spend several hours all showing off our tongues speaking skills as we shouted our prayers to God in the special language of Heaven (that’s what we thought our gibberish was).

I knew I was faking it, and I was trying as hard as I possibly could to push that out of my mind. I would never have admitted it to anyone else and I didn’t want to admit it even to myself. Now I wonder how many other kids were doing the exact same thing. We were put into a frenzied environment that pressured us to compete over who could be the most “on fire for God.” And for that one week, we would be even more out of control than the adults at the tent revivals. Then, we would return home and things would basically be back to normal. It’s funny how the effects of being in God’s presence can just wear off like that by a change of scenery.

Cross-posted from Foxhole Atheism.

 

Discussion

My goodness, I nearly cried reading this. I know exactly what you’re talking about, and it’s these same camp experiences (mine first time was at a Royal Rangers camp) that my parents hearken back to even now as proof that I once knew the truth.

Thank you so much for sharing this. It almost feels voyeuristic to read something so personal, but believe me, I can relate.

Thanks, Anthony. I’m sure my parents also think times like these were “true belief” showing itself, and now I’m just hiding from the truth. But it’s an interesting situation where I don’t think you can truly appreciate and evaluate the delusion until you’re outside of it. It’s only now, looking back, that I can really give an honest appraisal.

Assemblies of God summer camps out in PA sound like a mirror image of the ones in Missouri. I still remember the kids camp I attended at the age of 9 or 10 where the focus for the entire week was to get us “filled with the Holy Spirit”. Only, I couldn’t convince myself to fake it. I saw my friends doing stuff I didn’t understand, and I prayed to have it happen to me, but it never did. Neither did it happen at the youth conventions, services, or any other venue I attended, despite the volume, the crowds, the music, the emotional manipulation…

For a long time I thought something was wrong with me. When I tried asking my youth pastor or friends what it was like, whether I had to start making sounds or if it would just magically happen to me, they always managed to dance around giving an actual answer. I wanted desperately to think that it would have to happen without me starting it, without me making things up and then somehow having that “taken over” by some mysterious, unexplainable force.

But the years passed, and my pleas to receive this fuller experience of Christianity - after which, they said, I would have a new view on life, like being born-again for the second time - they were ignored. I grew weary of saying the same prayers over and over, so I gave up. I began to accept that there was this element of spirituality that I would never understand. This wasn’t a difficult realization, as I’d never been fully convinced of the divine source for any emotionally-triggered thoughts, but it did isolate me from those who had “richer”, more emotional experiences. I decided that my relationship with God was to be an intellectual one, where we regarded each other with respect but coldly, at a distance. I had to defend my lack of displays of emotional worship to many, and to no surprise they were loathe to accept such a thing as possible. Even I doubted it was actually true, and suspected deep down that something was wrong with my spiritual life. But I kept up the act, ignorant and unaware of even the possibility of having different beliefs.

Of course, once I got out of college (an Assemblies of God college, no less, after having been homeschooled after 3rd grade), this ignorance was soon to disappear. It wasn’t long at all before I began finding things on the internet that gave me reasons to think about my beliefs - things about science and philosophy, which I had allegedly studied in college but which I found could be more cleanly presented, less difficult to understand, because, on the whole, they lacked the requirement of fitting reality into a predefined theistic box. It had never occurred to me to question my beliefs, and I was hesitant at first, but my unquenchable curiosity got the better of me, and I soon realized arguments for the existence of god, or against evolution, or justifying genocide - these were all absolutely absurd outside that theistic box. So I stepped out, and smashed that metaphorical box with the equally-metaphorical hammer of logic, reason, and evidence.

Having rid myself of theistic delusions only a couple of years ago, I still look back often and laugh. I also look around and sigh, because I see kids being exposed to the same kind of nonsense I was at these summer camps - and I know that surely there are some of them who just can’t accept it, can’t give in to the indoctrination, and who must feel something is horribly wrong with them. And it makes me sad. It’s a disgusting thing religion does to children, and as I haven’t yet become public about my deconversion, my hope is to be a voice of reason on the inside, subtly nudging all I can reach toward reason and away from blind, emotionally-driven faith.

Thanks for sharing your story, Mike. Sounds like we used to be in a very similar boat - let’s hope more people jump out of it eventually, eh?

Thank you, David. I definitely understand your situation. When I was younger, I always had trouble knowing that any tingling feeling I could manage to produce from prayer was just like when I watched a movie. I didn’t come out to family members until my mother asked me point blank one day. I didn’t want to lie, so I told her how I felt. Now, no one really brings it up to me so it ended up being ok in terms of relationships. They probably secretly think I’m doomed, but I’m ok with that. When you are ready to be public, I hope you’ll find what I have experienced - a breath of fresh air. Good luck and thanks for sharing your story.

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